The Church rejected this new and Protestant understanding of the Scripture. The Bible, the Church believed, was not the only source of revelation about God: God also revealed himself in nature and through Sacred Tradition. Catholic catechesis, then, included truths not drawn directly from the Bible.
Grade 5-Grade 8 around 300 hours each. Diplomas around 600 hours each.
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Read More »Printing technology, as well as more widespread literacy rates, developed at the same time as the Protestant Reformation. These developments aided the spread of the Protestant doctrine of sola scriptura—the belief that the Bible is the only source of divine Revelation—as well as their belief in the individual interpretation of the Bible—the idea that every Christian can interpret the Bible for himself. The Church rejected this new and Protestant understanding of the Scripture. The Bible, the Church believed, was not the only source of revelation about God: God also revealed himself in nature and through Sacred Tradition. Catholic catechesis, then, included truths not drawn directly from the Bible. To sola scriptura Protestants, this looked like the Church was prioritizing man-made traditions over biblical teaching. The Church’s warning that the Bible was often hard to understand and its subsequent mandate that the faithful approach it with the guidance of the magisterium, looked equally bad to Protestants. In their eyes, the Church was trying to keep the Bible from the faithful or prejudice their interpretation of it. Likewise, unlike the Protestants, the Church maintained that biblical reading was not the only form of praiseworthy devotion. The Catholic faith also embraced (and still does) many devotional practices, from attending Mass to making the Way of the Cross to reciting the Rosary. As we have seen, none of these devotions are at odds with the Bible; in fact, they are profoundly scriptural. However, they differ from the individual reading and interpretation of the Bible advocated by the Protestant reformers. Aside from these doctrinal issues, the widespread belief that Catholics don’t read the Bible does have some foundation in reality. For a long time, much of the laity did not engage Sacred Scripture as much as they probably should have. However, what truth exists in these criticisms has been grossly overblown. The Church, especially in the twentieth century, has never tired of encouraging the faithful to read the Bible. Another truth that has contributed to the perception that Catholics don’t read the Bible is the fact that the Catholic Church is far larger than any single Protestant community, and has an inclusive understanding of its membership. As the Church sees it, anyone who is baptized and has not formally repudiated the Church is Catholic. Accordingly, the Church is like a nation, full of all kinds of people of varying degrees of education, piety, and enthusiasm. Many people who do not practice their faith will, when asked, identify themselves as Catholic. This is a wonderful characteristic of the Church. Catholicism has room for people in every stage of the spiritual journey—it is the “universal” Church, after all. But one of the consequences is that people end up encountering Catholics who know very little about their faith and who have perhaps never opened a Bible.
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Read More »All these factors have come together to create the common misconception that Catholics don’t read the Bible and that the Church doesn’t really want them to. Yet, while Catholics don’t approach the Bible in the same way as Protestants, the Scriptures nevertheless are of supreme importance in the life of the Church. All Catholics are encouraged to read and learn them.
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