Ananias Peter stated that Ananias had lied not to men, but to God. Because of his actions Ananias died on the spot and was carried out. Everyone who heard about the incident feared the Lord.
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Read More »The Lutheran New Testament Professor Matthew L. Skinner claims the story is meant to be gallows humour. He states that, "The story aims for gallows humor, but we read Acts in a different place today. Our familiarity with religiously sanctioned violence makes it difficult to laugh, even if we understand that this scene may not be offered as serious, definitive theology."[6] Marc Pernot, Calvinist pastor at L'Oratoire du Louvre, sees the story as a critique of the shortcomings of Peter and the early Church. "When men want to impose unity, there are problems. … Jesus never instituted a system requiring people to liquidate all their capital... This is compulsory morality... Luke, the author of the book of Acts thus presents Peter and his first church rather critically. In my opinion it is not the only time, because if Peter seems to be the leader of the Church of Jerusalem in the days of Ananias and Sapphira, later in the book of Acts (Acts 15 and Galatians 2:8) we see that he has lost the first place..."[7] P. M. Garner reads the story as subversive narrative showing Peter, complicit in the deaths of Ananias and Sapphira, showing immaturity in imaging the son of God.[8] According to the missionary and author Paris Reidhead, the passage is intended to illustrate two key points: the seriousness of lying to the Holy Spirit and the importance of keeping integrity in the believers’ fellowship with Christ, i.e., keeping the fellowship free of sin. More specifically on the second point, Reidhead commented that the introduction of sin would destroy the unity that the early believers had in the Holy Spirit, and would thus remove God's blessing on the body. Reidhead noted that God does not punish everyone who makes the same mistake as Ananias and Sapphira; nevertheless, the passage illustrates God's unambiguous attitude on this matter.[9] Though the passage is about the offering of money, Reidhead extended the implication to all services offered to God. There must not be any ulterior motives in an offering made to God, such as desiring material gain, fame, or praise of man for oneself.[9] Concerning the belief held by some, that Peter caused the death of the couple, Reidhead held the view that Peter simply anticipated God's action and relayed it to Ananias and Sapphira before God took the action.[9]
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