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What is the oldest archaeological evidence of the Bible?

Ketef Hinnom scrolls – Probably the oldest surviving texts currently known from the Hebrew Bible – priestly blessing dated to 600 BC. Text from the Book of Numbers in the Old Testament. Described as ""one of most significant discoveries ever made"" for biblical studies.

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The following is a list of inscribed artifacts, items made or given shape by humans, that are significant to biblical archaeology.

Selected artifacts significant to biblical chronology [ edit ]

These table lists inscriptions which are of particular significance to the study of biblical chronology. The table lists the following information about each artifact: Name In English Current location Museum or site Discovered Date and location of discovery Date Proposed date of creation of artifact Writing Script used in inscription (if any) Significance Reason for significance to biblical archeology Refs ANET[1] and COS[2] references, and link to editio princeps (EP), if known

Egyptian [ edit ]

Other significant Egyptian artifacts [ edit ]

Execration texts – earliest references to many Biblical locations

Papyrus Brooklyn 35.1446– A document that lists the names of 45 individuals, including a Canaanite woman named "Šp-ra." Scholars assume that this is a hieroglyphic transliteration of the Hebrew name "Shiphrah," which also appears in Exodus 1:15–21. However, the document dates to c. 1833-1743 BCE (centuries before the biblical Shiphra would have lived). [4] [5] Ipuwer Papyrus – poem describing Egypt as afflicted by natural disasters and in a state of chaos. The document is dated to around 1250 BC but the content is thought to be earlier, dated back to the Middle Kingdom, though no earlier than the late Twelfth Dynasty. Once thought to describe the biblical Exodus, it is now considered the world's earliest known treatise on political ethics, suggesting that a good king is one who controls unjust officials, thus carrying out the will of the gods. Berlin pedestal relief – considered by many modern scholars to contain the earliest historic reference to ancient Israel.[9][10] Experts remain divided on this hypothesis.[11]

Cuneiform [ edit ]

Other significant Cuneiform artifacts [ edit ]

Canaanite and Aramaic [ edit ]

Other significant Canaanite and Aramaic artifacts [ edit ]

Ketef Hinnom Priestly Blessing

Greek and Latin [ edit ]

Other significant Greek and Latin artifacts [ edit ]

Controversial (forgery or claimed forgery) [ edit ]

Significant museums [ edit ]

External lists [ edit ]

See also [ edit ]

References [ edit ]

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Are dogs mentioned in the Bible?

Here's a selection of the many references to dogs in the King James Bible: Revelation 22:15: “For without [are] dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.” Philippians 3:2: “Beware of dogs, beware of evil workers, beware of the concision.”

This news has brought much relief to dog owners who worry that when their pet dies, it is simply dead. Countless authors, meanwhile, are celebrating the Pope’s confirmation of what they’ve believed all along—authors of books such as Dog Heaven, Even Bad Dogs Go to Heaven, Biblical Proof Animals Do Go To Heaven, Cold Noses at the Pearly Gates, and pretty much everything Jack Wintz has ever written. I could not find a single book on Amazon that acknowledges that if dogs can go to heaven, then they can go to hell, too. (Here are a few candidates.) Nor has anyone considered the practical ramifications of dogs in the afterlife; I suppose there’s not much of an audience for a title such as Stepping on Dog Shit for Eternity. But dog-loving Christians who believe in heaven should consider such ramifications—above all, how dogs would be treated by humans in heaven.

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